Abstract
This paper contributes to the ongoing dialogue on social spatialization by examining how the divinatory practice and philosophy of . feng shui is articulated within tourism discourses; specifically, within brochures promoting . feng shui tours for Western tourists. Utilizing content analysis, the findings indicate that . feng shui tourism landscapes are depicted as exoteric spaces of consumption through which tourists are existentially transformed. Furthermore, . feng shui tours are framed as pedagogic experiences in which the roles of the tourist and the guide are redefined as student and international pedagogue, respectively, to counteract perceptions of . feng shui as irrational and/or superstitious. Such findings demonstrate ways in which this contested divinatory practice of the periphery is edged to the center vis-à-vis tourism discourses.
Original language | English |
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Pages (from-to) | 975-996 |
Number of pages | 22 |
Journal | Annals of Tourism Research |
Volume | 39 |
Issue number | 2 |
DOIs | |
Publication status | Published - 1 Apr 2012 |
Externally published | Yes |
Keywords
- China
- Feng shui landscapes
- Indigenous cosmologies
- Spatial embodiment
- Spatialization
- Tourism representations
ASJC Scopus subject areas
- Development
- Tourism, Leisure and Hospitality Management